{"id":392,"date":"2014-05-20T14:55:27","date_gmt":"2014-05-20T14:55:27","guid":{"rendered":"http:\/\/nazimmustafa.info\/?p=392"},"modified":"2021-07-18T19:41:43","modified_gmt":"2021-07-18T19:41:43","slug":"irevan-ancient-azerbaijan-land","status":"publish","type":"post","link":"http:\/\/nazimmustafa.info\/?p=392","title":{"rendered":"Irevan – Ancient Azerbaijan land"},"content":{"rendered":"

\"ir_351\"<\/a>For every Azerbaijani\u00a0 the city of Irevan is as dear and native as ancient cities Baki, Ganja, Sheki, Derbend, Nakhchevan, Tabriz, Ardabil. At different times the area of Iravan was a part of\u00a0 Urartian Sassanid, Arabian caliphates,\u00a0 Sajids, Shaddadids, Seljugs, Eldanizians, Ilhanilians, Teymurians, Garagoyunlu, Aghgoyunlu, Safavids, Afshars, Gajar, Tsarist Russia states. Only in 1918 after the establishment of the first Armenian state in the South Caucasus, the city of\u00a0 Iravan\u00a0 became the capital of Armenia.<\/p>\n

The city of Irevan is situated in 40 \u00b0 08 ‘north paralel and 44 \u00b0 10’ east long of\u00a0 the northwestern\u00a0 part of the valley of Akhri. Iravan city being located\u00a0 about 900-1000 meters above sea level is surrounded by gardens on either side.<\/p>\n

In medieval written sources the name of the city where\u00a0\u00a0 Azerbaijani Turks had been the only inhabitants since ancient times, is mentioned as Ravan, Iravan or Irivan.\u00a0\u00a0 At the begining of XIX century after the Russian troops\u00a0 occupation the\u00a0 name of the city was written as\u00a0 Erivan, later on it was called\u00a0 Yerevan\u00a0 for the first time in the history of the twentieth century, after its conversion to the\u00a0 capital of Armenian state.\u00a0 Armenian historians are trying to bind\u00a0 the name of the city (now being called Yerevan) with the name of Erebun Fortress (Irpuni) built during the\u00a0 ruling period of\u00a0 Urartu Argistinin Tsar I (in 782 BC).\u00a0\u00a0\u00a0 Erabuni Fortress was buil only for the purpose of military fortifications\u00a0 and city infrastructure was never formed around it.<\/p>\n

As\u00a0 the Urartunians\u00a0 had\u00a0 nothing to do with the Armenians, an ancient city of Irevan had neither\u00a0 spatial nor historical connection with present\u00a0 Iravan city.\u00a0 There was a significant time distance between the\u00a0 Iravan settlement, which was an ancient dwelling and formed\u00a0 as a city\u00a0\u00a0 in the Middle Ages\u00a0 and Erabuni fortress revealed\u00a0 during\u00a0 the archaeological excavations in 1950. Only in the second half of\u00a0 XX century the territory of Ganli Tepe (hill) where Erabuni fortress was located,\u00a0 was annexed\u00a0 to the suburban area.\u00a0 According to\u00a0 the\u00a0 found cuneiform\u00a0 and\u00a0 belonging to\u00a0 the Urartunians times it has been found out that\u00a0\u00a0 the vally of Aghri (the left bank of the river Araz and down stream of the river Arpachay) used to be\u00a0\u00a0 the country of Aza people untill the area was occupied by the Urartus in the first quater of VIII century BC.<\/p>\n

Originally the name of the city Irevan and\u00a0 majority of hydronium (river, lake, spring, etc.), oronium (mountain, pass, valley, plain, etc.), oychonium (dwellings, streets, blocks, etc.) around it and being closely tied to Azerbaijani Turks\u00a0 language, once again shows that this area used to\u00a0 be\u00a0 ancient settlements of Azerbaijanis.\u00a0 There is not any sample\u00a0 belonging to the Armenians among the artifacts\u00a0 found\u00a0 during\u00a0 the archeological excavations in the\u00a0 territory of the city Iravan so far.\u00a0\u00a0 During 1200 years–from the period of the Urartuians collapse till the establishment of the\u00a0\u00a0 Arabian caliphte – the name of this settlement was not mentioned\u00a0 in any sources. Some Armenian\u00a0 historians acknowledge this fact objectively.<\/p>\n

The fortress-city located on the trade routes and developed into a city in the Middle Ages where only Azerbaijani Turks used to live, was also one of the rich\u00a0 cultural\u00a0 centres of\u00a0 Azerbaijan.\u00a0 During the ruling times of Chukhur-Saad\u00a0 beylerbeyliyi and Iravan\u00a0 khanate, the city of Irevan\u00a0 rapidly developed into a centre from\u00a0 socio-economic point of view.<\/p>\n

Irevan city, situating\u00a0 between\u00a0 the Zengi (now called Hrazdan) and Geder\u00a0 rivers was surrounded by\u00a0 mountains and hills from the north-easten side, but from the south and\u00a0 south-easten sides with fertile\u00a0 valley. Irevan city became a constant war centre because of having strategic importance from geographical point of view and\u00a0 repeatedly passed from hand to hand. As a result of wars and earthquakes\u00a0 the city was subjected to a strong destroy and each time it was restored in a short period.\u00a0\u00a0 Very popular Irevan Fortress and gardens were in the center of attention\u00a0 of all the travelers, they were provided with comprehensive information about them.<\/p>\n

Irevan\u00a0 city situating in the dry subtropical climate zone, is surrounded by very fertile and rich soil.\u00a0\u00a0 Famous Irevan gardens and melon plantations were irrigated by means of\u00a0 water channels built by Irevan khans at different times and taken their sources from the rivers Zengi and Geder.\u00a0 For the purpose of the city and surrounding gardens irrigation four\u00a0 water channels \u2013 Mamra, Abuhayat, Delme, and Tazekend were constructed.The irrigation of the\u00a0 gardens in the south part of the city was provided by the channel and\u00a0 irrigation ditch (aryk) taken their sources from the Girkhbulaq river. In the territory of Irevan rich harvest was taken 2-3 times a year. Untill the\u00a0 beginning of XX century,\u00a0 Iravan city was provided with drinkable water through\u00a0 four different sources\u2014the river Zengi,\u00a0 a number of springs in the territory called Soyudluk, water supply constructed\u00a0 on the bank of the river Geder (Girkhbulaq) flowing through the city gardens, and excavated underground water supplies in different places. At the beginning of XX century\u00a0 about 19 km away from Iravan water pipeline was constructed on the source of the river Geder (Girkhbulaq) in order to meet the\u00a0 drinkable water need of the city.During the khannets\u00a0 period the city of Iravan consisted of four\u00a0 dwelling blocks- Gala,\u00a0 the City (Shahri), Tepebashi and Demirbulag.\u00a0 The Armenians being in minority lived only\u00a0 in some cityskirt settlements.\u00a0 The City(Shahri) part was the most ancient part of Iravan.\u00a0 About 50 gipsy Armenian families (Boshas) from India settled in the Tepebashi area (now called Kond) located in the west of the city.\u00a0 Only rich\u00a0 and distinguished people\u2019s gardens separeted Iravan from the city massive.\u00a0 In the Demirbulag massive(now caled Karanki Tagh) located in the south of the city\u00a0 used to be inhabited only by Azerbaijanians.\u00a0 As it\u00a0\u00a0 is stated by French travellers J. Taravenye and J.Shardeni\u00a0 the dwellers of\u00a0 Iravan fortress consisted of only the Muslims(i.e. Azerbaijanians).<\/p>\n

In\u00a0 modern Iravan city there is not any single historical-architechtural\u00a0 monument belonging to the Armenians\u00a0 that are more than 200 years old. Because at the beginning of XIX century after the occupation of the Irevan khannet by Russia the\u00a0 Armenians were forced to move from Iran and Turkey\u00a0 and\u00a0 were gradually\u00a0 settled\u00a0 there. The historical -architectural monuments in Iravan were built in oriental-architechtural style.Travellers and chronographers described the city of Irevan as a typical Muslim city.<\/p>\n

As Iravan city was located on the crossroads of caravan routes, a lot of caravanserais(inns) and trade squares were\u00a0 laid out\u00a0 along there. The caravansarais built of stone, having sqaureshaped areas in the middle and water pools were considered to be the most beautiful buildings of that time. At the beginning of the XIX century 8 such caravansarais exsisted in Irevan. There were altogether 851 pavilions in Julfa, Gurdgu, Sulu, Susuz, Avshar, Haji Ali caravansarais.<\/p>\n

There was a square in the size of 400 \u00d7 400 m in the central part of the city known as\u00a0 Boyuk Meydan (Great Square).Gantar scales to weigh\u00a0 heavy load and Mizan scales to weigh light load\u00a0 could be seen in that square.\u00a0 The other squares\u00a0 there were called\u00a0 Khan baghi, Zal khan, Huseynali khan, Fahla bazari.\u00a0 The territory of Panah khan Makinsky mansion\u00a0 was\u00a0 called\u00a0 Panah khan square until recently.<\/p>\n

Eihgt bathhouses in Oriental architectural style – the City, Zal khan, Shekhulislam, Mehdi bey, Haji Beyim ( the last Iravan khan\u2019s niece ), Tepebashi, Haji Ali, Haji Fatali, Kerim bey bath-houses\u00a0\u00a0 exsisted\u00a0 in Irevan. At the center of present\u00a0 Irevan\u00a0 Republic Square, once\u00a0 exsisted Zal khan bath-house complex with underground tea house and a special room for\u00a0 an eastern melody\u00a0 assembly (mugamat majlisi).<\/p>\n

At the end of XIX century, early XX century\u00a0 there were tens of streets with Azerbaijani names. The following street were specially popular in old Iravan: Shariet, Sharia, Caravanserai, Gala, Sultan, Cholmekchi, Nakhchivan, Bazar, Dashli, Pasha Khan, Gariblar ojaghi (centre), Deyirmanl\u0131,\u00a0 Mesjid(Mosque), Fehle bazari (Labour market), Tepebashi,\u00a0 Gabirstan (cemetery), Naib, Mir Jafar, Rustam Khan, Imamra, Korbulag, Bey, Ketan, Dukanli, Sallakhlar and others.<\/p>\n

In Irevan , the land of gardens and its outskirts there were 1473\u00a0 gardens and 772\u00a0 out of them were inside of\u00a0 the city. Sardar garden, Delme, Abbasderesi, Abuhayat, Keshaghli, Q\u0131z\u0131lqala, Dere baghi(garden), Sevzikeri, Khosrovabad, Soyudlu, Qul deresi, Kenkan, Kerpidgehana gardens were famous not only in Iravan but also too far from it.\u00a0 The dried up products of Irevan gardens were exported to Europe.<\/p>\n

There were 45 mills in the city and its surroundings. Hajibeyim, Mehemmed khan, Subhangulu khan, Gala, Khan, Dogguz (Nine) belonging to the\u00a0 Azerbaijanians wereconsidered to be the biggest and largest\u00a0 ones of the city.<\/p>\n

The names of nearly 15 mosques and 2 Armenian churches in Irevan are mentioned in historical literature. Blue Mosque (or Husseinali Khan), Gala Mosque (Sardar, or Abbas Mirza), Shah Abbas, Tepebashi, Zal Khan (or\u00a0 the City), Sartib Khan, Haji Novruzali Bey,Demirbulag,Haji Jafar Bey, Rajab Pasha, Muhammad Sartib Khan, Haji Inam mosques\u2019 minarets were the sign of\u00a0 the city Irevan to be\u00a0 a Muslim city. After the establishment of Soviet power in Armenia,\u00a0 the mosques were destroyed one after the other. The Blue mosque,\u00a0 the largest mosque in the South Caucasus became Iravan History Museum,\u00a0 Zal Khan Mosque turned into the Art Gallary. Only Demirbulag mosque served its purpose until 1988,\u00a0 but now it has been razed to the ground and many-storeyed building has been erected in its place.\u00a0 In addition to the mosques\u00a0 Pogos-Petros and Katoghke churches exsisting in the city\u00a0 were built at the expense of\u00a0 Christian missionaries at one time\u00a0 and the aim was to ensure the flow of Armenians in the city.<\/p>\n

In 1918,\u00a0 when the first Armenian state\u00a0 in the South Caucasus was established,\u00a0 the National Council of the Democratic Republic of Azerbaijan decided to grace the city of Irevan to be\u00a0 declared the capital city\u00a0 of the Armenian Republic.<\/p>\n

Till the beginning of XX century Irevan fortress and\u00a0 Khan Sarayi(Palace), Abbas Mirza Mosque locating inside of the fortress were considered\u00a0 to be the\u00a0 historical – architectural masterpiece of the city. The Armenian vandals gradually razed Irevan fortress\u00a0 and all the historical-architectural monuments inside of it to the ground. In 1924, the main city plan of Irevan was prepared and after the commencement of the implementation of the plan\u00a0 all the monuments having\u00a0 historical – architectural importance and belonging to Azerbaijanians were destroyed\u00a0 one after the other, in order the Armenians to have an evidence to present Irevan as an Armenian city in the\u00a0 future.<\/p>\n

In the 30-40s years of XX century\u00a0\u00a0 the Azrbaijanis\u2019 blocks in the centre of Irevan maintained to protect their existance.\u00a0\u00a0 As the settling of the Armenians in Iravan started\u00a0 from the beginning of XIX century, Azerbaijanis\u2019 blocks were encircled by the Armenian blocks. In 50 -60s years the dwellings\u00a0 densely populated by the Azerbaijanis\u00a0 and\u00a0 their\u00a0 ancient cemeteries were razed to the groud\u00a0 under the pretext of constructing new buildings there.<\/p>\n

\u00a0Committed massacre\u00a0 against Azerbaijanis in the years of 1905-1906,\u00a0 genocide in 1918-1920, and\u00a0 the deportation in 1948-1953 and 1988-1989 years\u00a0 completely changed\u00a0 the face of the city\u00a0 in favor of Armenians. Due to the Armenians who have been able to efface material -cultural traces of Azerbaijanis and\u00a0 their ethnic identity lived in Iravan, and to achieve their main goal– to creat monoethnic Armenian city.They haven\u2019t stopped to realize\u00a0 their disgusting plans yet and now are trying to eraze Azerbaijanis traces from history textbooks.<\/p>\n

Where and when did the Armenians come to historical Azarbaijan lands?<\/p>\n

With the collapse of the Soviet empire in the late twentieth century, a number of stereotypes and false conceptions exsisting in the\u00a0 science of historiography\u00a0 have been eliminated. To write the history of the present Armenia territory during the soviet period, as a rule,\u00a0 was under the monopoly of\u00a0 Armenian researchers. And it gave them a great opportunity to keep the way of falsifying\u00a0 the historical facts about\u00a0 the Jews, Greeks, Urartuians, Aysorians, Persians, Georgians, Albanians, Turks and their successors lived in that area\u00a0 and resolving\u00a0 this fact in their own favour, defending so-called \u201cAncient Armenia\u201d, \u201cGreat Armenia\u201d conceptions. However,there is no evidence to prove\u00a0\u00a0 the Armenians to live in that territory and neither history\u00a0 is as false, unsystematic and chaotic as\u00a0 the Armenians\u2019(used to be called \u201chayas\u201d) in the world history. Their ethnogeny is also as\u00a0 contradictory and confusing as their history.\u00a0 Even some merciful\u00a0 Armenian scientists and European researchers acknowledge this fact. Manuk Abeghyan, a famous Armenian linguist, himself confirmed the fact about the Armenian language to be hybrid like the Armenian people. The primary\u00a0 sources confirms that the hayas first came\u00a0 to now-called Armenia (Hayastan)\u00a0 as missionaries after\u00a0 the promotion of Christianity to the state level religion.\u00a0 The hayas (Armenians) appropriated the religious\u00a0 temples left by Turkish origin aboriginal tribes who adopted Islam during\u00a0 the Arabian caliphate, turned those temples to churches, and invented their fake historical documents.\u00a0 The alphabet that is\u00a0 presented as the Armenian alphabet today , in fact, belonged to the people who\u00a0 existed in\u00a0 Front Asia and were rubbed off the history stage and it served to propaganda of spreading and promoting of Christianity by\u00a0 missionaries in the territories where hayas lived. Mesrop Mashtosh, who is presented as the author of the Armenian alphabet, was a\u00a0 Christian missionary and never lived in the territory of present Armenia.<\/p>\n

The history of hayas was adapted to Bible, the oldest book of Christianit, and different mythological sources of different nations, the prototypes of the persons whose names are enumerated there were fantasticated, the residence names were reflected in the fake history. Some Armenian scientists consider the book \u201cHayas\u2019 history\u201d (it is called \u201cHayos patmutyun\u201d in Armenian that should have been translated into Russian as \u201cIstoriya armyan\u201d. In order to pervert the essence it was deliberately translated as \u201cHistory of Armeniya\u201d(Istoriya Armeniya) to be daub that was full of anachronism from top to toe. This book was\u00a0 written by\u00a0 bishop Movses Khorenatsi (Moysey Khorensky) who was considered to be the father of hayas\u2019history and presented as V century chronographer. Ironically, Armenian historians are claming the existence of Echmiadzin monastery to go back to the beginning of IV century, and hayas\u2019 alphabet to early V century, the history of the ancient manuscript written by M.Khorenasi doesn\u2019t go beyond XIV century. From time to time Armenian religious figures stitched the regional people and states\u2019 entire periods onto their manuscripts.\u00a0 \u201cHistory\u201d by M.Khorenasi first was translated in 1695 in Europe and published in Amsterdam.\u00a0 Even several Western European scientists La Kroza, A. Karriere,\u00a0 S.Marten, A.Gutshmid, Armenian historians N.Emin, K.Patkanov, Gr.Khalatyans, Garagashyan came to a\u00a0 such conclusion that in the\u00a0 “History” book by M. Khorenasi you can come across the stories taken from Bible, at the same time the events about the Urartuians, Assurians, Madays, Sasanians that were described in the works by Greek historians Strabon, Herodit, Kteziya, Ksenofont ,as well as the Greek historian, Strabo, , Herodotus, Kteziya were copied out\u00a0 and these military leaders , historical persons were presented as hayas (armenians), but the territories as Hayastan. The famous Armenian historian Leo (Arakel\u00a0 Babakhanyan) noted that in the book \u201cHistory\u201d by M.Khorenasin the names of 59 rulers during 1800-year history of Hayk\u2019s (the Haykanyans period)) descendants were mentioned and no single line was written about\u00a0 reigning\u00a0 periods of 32 rulers , simply their names were\u00a0 indicated there.\u00a0\u00a0 Leo came to conclusion that M. Khorenasi,\u201dfather of Armenian history”, forcedly served Christianity falsifying and adapting the history to Bible, but in fact he wasn\u2019t a faithful chronographer and all he wrote was concocted history.<\/p>\n

The other Armenian historian Bakhshi Iskhanyan writes that \u201cGreat Armenia\u201d being considered by the Armenians to be their real homeland, is situated outside of Russia\u2014in Minor Asia. Alexander Anninski, a Russian researcher writes that Armenian scientists in Europe completely deny all the writings by Mar Khatina, Agafangel, Zenob, Favst Buzand which M. Khorenasi reffered as historical sources.<\/p>\n

Studying the works of ancient authors Ivan Chopin, a Russian Caucasianstudy researcher, came to the conclusion that the hayas and the Armenians don\u2019t belong to the same origin.\u00a0 In XII century BC the hayas who moved from Balkans to Minor Asia settled between the rivers Eupharates and Dijla together with their relative tribes\u00a0 frako-frikiya. According to a mythological legend, the hayas, descendants of Haykin who won a victory\u00a0\u00a0 over Assurian tsar Belin, called Hayasa (Hayastan) the areas around Lake Van where they setteled.\u00a0\u00a0 The hayas\u00a0\u00a0 apprropriated and declared themselves the master of the heritage and history of \u201carmen\u201d tribe (they belonged to subar (mitan)Turks) who once lived in Anadolu, the territory of Armaniyya (Armenia) plateau, around Lake Urmiya, as well as in the Caucasus and\u00a0 mixed with the hurrians\u00a0 and were rubbed off the stage of history. That is why today one nation has two names, some are called \u201cHayas\u201d, while others \u201cArmenians\u201d.\u00a0 \u201cErman\u201d ethnonym spread not only through Anadolu and the Caucasus, but also to the \u201cErman\u201d mountains beyond Lake Baykal.<\/p>\n

Modern Armenian, as well as European, Russian, and even some Azerbaijani historians refer forgery history book by M.Khorenasi and later forgery history books written by Armenian Church while disputing about the Southern Caucasus and Front Asia,\u00a0\u00a0\u00a0 thus they share the claims of the Armenians about the present Armenia territory being ancient Armenian land.\u00a0\u00a0\u00a0 Gradual settlement of the Armenians in the present Armenia territory started in 1441, during the reign of Garagoyunlu emirs when Armenian Catholicos Headquater was moved from Kilikiya and relocated in the church in Vagharshapad village, not far from Iravan.\u00a0 With the financial support of European states Armenian churches purchased the surrounding lands .Thus, the first Armenian settlements appeared. In the book\u00a0 \u201cJambra\u201d written by Simeon Erivansi who was Catholicos of Echmiadzin in 1763-1782,\u00a0 and the book compiled by historian A.Papazyan grounded on\u00a0 buying and selling documents being kept in Matenarada\u00a0 it was reflected how much Echmiadzin Church paid for the lands belonging to Azerbaijanis and when it happened. As a matter of fact ethnos Armenians were the farthest to settle in the Southern Caucasus.\u00a0 When the ancient Turks\u2014the Sarks, Skifs, Kimmers, Huns, Barsis, Ogus, Gipchags acted as freely as they wanted in those territories, there was no sign about Armenians there.\u00a0 Armenian historian Karen Yuzbashyan confirms that the Turks existed in the Caucasus much earlier than Saljugs. He writes that the settlement history of the Turks in Minor Asia and Balkans goes back to IV-VII centuries, but in VIII-X centries it was accelerated. Yuzbashyan also noted that the emirs in the frontier regions during Arabian caliphate were appointed from the Turkic tribal leaders.\u00a0\u00a0 The Armenians were massively moved to present Armenia territory from Iran and Turkey after the occupation of Iravan khannet by Tsar of\u00a0 Russia and under the conditions of signed Turmenchay (1828) and Adina\u201d (1829) treaties.<\/p>\n

According to all the above, we can come to conclusion that the territory of the present Republic of Armenia and its capital city Irevan had nothing to do with the Armenians. This territory is an ancient Turkic-Oghuz land.<\/p>\n

Source: \u201cThe\u00a0 City of Iravan\u201d, Nazim\u00a0 Mustafa, Baku \u2013 2013<\/strong><\/p>\n

www.iravan.info<\/strong><\/p>\n

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\t\t \t\t\"\"<\/a> \t\t  <\/span> \t\tM\u0259qal\u0259ni PDF format\u0131na \u00e7evir<\/span> \t\t  <\/span> \t\t \t\t \t<\/form> <\/div>","protected":false},"excerpt":{"rendered":"

For every Azerbaijani\u00a0 the city of Irevan is as dear and native as ancient cities Baki, Ganja, Sheki, Derbend, Nakhchevan, Tabriz, Ardabil. At different times the area of Iravan was a part of\u00a0 Urartian Sassanid, Arabian caliphates,\u00a0 Sajids, Shaddadids, Seljugs, Eldanizians, Ilhanilians, Teymurians, Garagoyunlu, Aghgoyunlu, Safavids, Afshars, Gajar, Tsarist Russia states. Only in 1918 after […]<\/p>\n","protected":false},"author":502,"featured_media":393,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[34,8],"tags":[],"_links":{"self":[{"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=\/wp\/v2\/posts\/392"}],"collection":[{"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=\/wp\/v2\/users\/502"}],"replies":[{"embeddable":true,"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=392"}],"version-history":[{"count":1,"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=\/wp\/v2\/posts\/392\/revisions"}],"predecessor-version":[{"id":394,"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=\/wp\/v2\/posts\/392\/revisions\/394"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=\/wp\/v2\/media\/393"}],"wp:attachment":[{"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=392"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/nazimmustafa.info\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}